Chapter 39 | The Queen Who Ruled by Herself
Tea with Anda and Bessa
As he walked to the Blue Salon, Temmin thought about the Keep itself--how old it was, and who among his ancestors had built its various sections. The Blue Salon was in an older part of the Keep than the residential wing, which was the very newest section of the building. Temmin's grandfather had built the residential wing not long after Harsin and Ansella had married; Temmin the Fifth was technologically progressive, especially when it came to indoor plumbing, and had started a fad for bathrooms among the nobility that was just now reaching the outlying upper classes and the capital's middle class, to the delight of its plumbers.
Temmin passed through an ancient archway, and looked up idly. There, carved at its apex, was a crest composed of the intertwined initials W and E, flanked by rabbits. He realized he'd seen it before, in the book; the crest was almost the same as the embroidered favor the princess Emmae had given Warin the Wise in the book. King Warin must have built this section, thought Temmin; how fitting that their crest guardians were rabbits, considering they'd had twelve children.
But he quickly moved out of that venerable hall and thoughts of Warin and Emmae's fecundity, and into the more modern section of the Keep that housed the Blue Salon. Or he hoped it did; he'd never actually been there and was relying on instructions from Jenks on how to get there.
Finally he located the Salon. Jenks was already there, supervising a young footman--Caid, was it? Temmin thought--in the setting-up of a great deal of food in the windowless room. “There you are!” said Bessa, crossing to him and kissing him on each cheek. “We thought you'd never get here!”
“Considering this is where the food is, I expected him much sooner,” said Anda archly. “You've seen him eat--hello, Tem!” And she kissed him on each cheek as well.
“I'll leave Caid outside the door to serve you, sir, and make sure you're undisturbed,” said Jenks. He took the junior footman by the elbow and nearly dragged the curious young man from the room.
“Can't you send Mister Jenks to find a homely old footman to stand outside the door and let the pretty young one stay in here with us?” said Bessa plaintively.
“Oh, stop, Bessa!” said Temmin, ruffled. “I can't have people thinking I'm fooling around with my servants, can I?”
“You most certainly can,” said Anda. “You're royalty. Everyone already assumes you're fucking your servants. And you're a Supplicant, which means that for the next two years you can fool around with whomever you want in any event!”
“Must you always be so blunt? I don't even know that footman!” said Temmin, blushing. “Regardless, I'm liking the ratio of male to female right now, seeing as it's in my favor, and I asked you two here specifically to talk about what's going to happen in my training. I don't want eavesdroppers for that. Now will someone please pour me some tea?”
Bessa set herself up behind the pot and handed the cups around. “So,” she said, “what have you gotten yourself worried about now? Honestly, Temmin, you really just need to relax and trust that we're not going to let you get hurt.”
“What are you nervous about, Temmin?” demanded Anda.
“Well,” he squirmed, “everything! What exactly am I going to learn? Who am I going to have to--actually, will I have to do anything I don't want to?”
“Well of course you will!” said Anda scornfully. “That's the whole point of us being there! We do our best to match petitioners up with willing staff, but sometimes it's very hard to do. There are people who come to us who are deeply, deeply unattractive. At those times, we have to be willing to be willing. That's a large part of what you'll be learning--how to find that willingness.”
“It's about acceptance and compassion,” added Bessa.
“When you say 'unattractive,' you mean missing limbs? Hare lips? Old? Just plain ugly?” said Temmin, wincing.
“Sometimes,” said Bessa, reflectively. “Sometimes, though, the ugliest parts are on the inside. Often we don't see that ugliness until we're already in the situation. You have to be ready for it--for anything.”
“And sometimes we can't help them heal. We have to send them away. It's almost always because they don't want to heal,” said Anda. “But sometimes--some people are just broken inside, and no matter what, they're never going to heal right. Those are the ones who need us the most.”
“Like who?”
Anda was quiet. “I can't give names,” she finally said, “but I can give you generalities. People who only respond to children, people who only respond to blood and death--they're the hardest. Sometimes we can help, but sometimes we can't.”
“Children--you're telling me that some people want sex with children?!” said Temmin.
“Most of them were used themselves as children,” said Anda. “We do what we can to help them. Most of them, we do. We find other outlets, and we help them heal what happened to them as children as best we can.”
“You don't give them actual--you can't mean--“
“No, of course not, no children at the Temple, ever,” said Bessa.
“So what happens to the ones you can't help?”
“The men we can't turn from death usually end up at the Brother's Temple. They're better equipped there to deal with them.”
“What happens to them?”
“I don't know,” said Bessa abruptly, “and I don't care to know.”
“And the ones who use children?”
Both girls hesitated. “We work with them as long as they're willing. What they do outside the Temple, we have no control over,” Anda said finally.
“You can't stop them?”
“No,” said Anda, shaking her head. “There's no way to. What they tell us inside the petitioning rooms is sacred. We can't tell anyone, ever.”
“If they're caught,” said Bessa, “it's a matter for the Father's Temple. Usually they're put to death. But they're hard to catch. Most of them just move to brothels.”
Temmin felt the gorge rise in his throat. “You can buy a child. In a brothel.”
“It's illegal, but that just means it's more expensive. As long as there's money in it, you can find just about anything,” said Bessa.
“Does my father know about this?” he said.
“Oh, undoubtedly, but there's not much he can do that isn't being done already,” said Anda. “It's already illegal, and I daresay most people at least pretend they don't know, though I would bet that any man who's ever been in a brothel knows, and that's most men. It just makes the people doing it more careful not to be caught, that's all. You honestly didn't know any of this?”
“No,” said Temmin, shaken. “Why would I?”
“Well,” said Anda, “I would've thought the king's counselor would have told you about the--well. I'm just surprised, that's all. I forget how sheltered you've been.”
“'Sheltered,'” he muttered. “No one should know these kinds of things as a matter of course. They shouldn't happen.”
“No, they shouldn't,” said Bessa simply. “But it's the way of the world.”
“Not once I'm king,” he said darkly. Any appetite Temmin might have had for anything other than tea vanished, but he figured he might as well satisfy his curiosity. “So answer a question for me, then. You mentioned brothels, and I'm not so sheltered I don't know what a brothel is. But what I can't understand is, if we're in the Temple offering our services, why would anyone go to a brothel?”
The girls laughed. “Most people don't want to work this hard!” said Anda.
“It's not just sex we offer, Temmin,” continued Bessa. “Never think that sex is all this is about. We do have people who come to us solely for that, but none of them leave without gaining some knowledge, either about themselves or the gods' will for them.”
“And some people don't want to learn about themselves, they just want to come. Those are the men who use brothels,” concluded Anda.
“Just men?” said Temmin.
“You don't think a woman can go to a whorehouse and still be considered respectable, do you?!” said Bessa, as Anda collapsed in laughter. “Only if she wanted to end up working there, would a woman go to a whorehouse. I don't even know if there are any brothels openly catering to women!”
“Openly? D'you mean there might be some that did it secretly, like--“ Temmin couldn't bring himself to say it-- “like the other thing?”
“Oh, not brothels. There are rich women who individually 'mentor' up and coming young things, and everyone knows what's really going on, but as long as appearances are kept up no one says anything,” said Anda, wiping her eyes. “So, Temmin,” she continued with a smile, “are you going to show us how much you missed us?”
Temmin looked into her round, cheerful face, and then over into Bessa's bright gray eyes. “Remember when you said this wasn't always about sex? Sometimes missing you all isn't just about the sex. Sometimes I just miss you all.”
Anda melted and Bessa sighed. “Temmin, you are the sweetest thing,” said Bessa.
“Well, I don't know about that. I just rather lost my--well, not my appetite,” he said, looking at the nearly empty plates on the table. “But my, ehm, other appetite.” He gave them a doleful look.
Anda pushed away from the tea table and motioned for Bessa to follow her. They each took one of Temmin's hands and pulled him to his feet. “Well,” she said, “would you object to a little cuddle?”
“Cuddle?” he said, confused. “No, I guess not.” The girls settled him between them on the nearby settee; it was a close fit, especially with Anda. “What exactly constitutes a cuddle?”
“Just what we're doing,” said Bessa demurely. “You look a bit--compressed. Would you prefer if I sat on your lap?” She perched on his knee; Temmin immediately remembered another time when she'd sat there, and flushed. “There, that's better, isn't it?” she said, twining her arms around his neck. Bessa gave him a soft, delicate kiss, letting Anda move in and kiss him in turn; she put her legs across Anda's lap, and the rounder girl scooted in closer, putting her arms around Temmin and Bessa both.
“This is--this is more than pleasant,” Temmin said between kisses. “But I'm rather serious. I don't think I'm in the mood. Between my studies earlier and our conversation--”
“And we're saying that's all right,” said Bessa, kissing him again. “We can still be close with one another.” She reached across him and kissed Anda for good measure.
The three sat on the couch, kissing drowsily, until the mantelpiece clock above the empty hearth chimed the hour. “We have to go now,” said Anda, untangling herself.
Bessa stood up reluctantly. “It's been lovely to see you, Tem, and I can't wait until you're with us all the time!”
By this point, Temmin had decided that maybe he was in the mood, but it was too late; the girls gathered their wraps, helped each other with their hats, and said their goodbyes. He waved them down the stairs into the great hall, then turned and walked the odd, roundabout corridors back to his rooms.
The Teacher was waiting for him.
The Intimate History books are drafts. Keep that in mind as you read. A fully edited and revised version of each book will appear beginning in 2010.
Scryer's Gulch stands and falls on its own, a true soap opera. Never look back, never revise, just make shit up to explain those plot holes away! Yeehaw!
An Intimate History of the Greater Kingdom and Scryer's Gulch by Lynn Siprelle writing as MeiLin Miranda are licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
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Comments
rabbits
TWELVE children? That made me giggle. Rabbits indeed.
Poor Temmin. The world is sooo not perfect, and it's a hard thing to realize just how bad it can be sometimes.
There was a point to this narrative, but it has presently escaped the chronicler's mind.
-Douglas Adams
That was lovely
Both the short glimpse into the past and the talk afterwards. Let's hope, though, that Temmin will learn the wisdom to go along with his idealism. Wanting to change the world and being in a position to do so are nice things, but it seems that there is a looooong tail of possible repercussions following anything Temmin does, and he really needs to learn to gauge the direction those take.
I doubt...
That many men would object to "a little cuddle" with two friendly, attractive ladytypes, especially not those in the sixteen-year range. Too bad for the brothel-visiting double standard.
clever, insightful title for
clever, insightful title for this chapter, laden with premonition and foreshadowing! I love it!
(or, subtle, truthful. I like it)
It's supposed to be a challenge, that's why they call it a shortcut. If it was easy it would just be the way.
--Road Trip
"Funny. Terrible, but funny." (that's typically my aim)
-NorthwoodsMan
Sheltered indeed.
Temmin must have really been hidden away, for him not to have any inkling of so many things. It does beg the question, though, is that what it takes? Are people so screwed up that you have to be hidden away from the world to be idealistic about it? Huh. A very striking chapter, and one that's going to sit with me for a while.
Trust everyobody, then cut the cards.
-Anonymous
I almost
had to take a moment and draw out a diagram of that cuddle fest.
Adorable!
It was very poignant to see how very unaware Temmin is; I like that he's finally getting an education in more than just the formal sense. Very well written! (I'm so very glad we have a chapter for Saturday...!)
"'Cause there's some good in this world, Mr. Frodo... and it's worth fightin' for."
The status of women
As distasteful as I find it, well done on giving further glimpses into the status of women in ... Tremonte? Is that the name of the kingdom? (Where's that map that was promised? A quick gallery and wiki search came up with nothing!)
Questions, I haz dem
This makes me wonder: what's the view on unwed pregnancy in Tremont? They don't seem to be terribly hung up about sexuality, and they have the odd fertility festival. But Anda and Bessa have just shown us that Tremontine women have a double standard with brothels, and we know the constraints upon royal women. So...what's the line on women and non-festival sex? Especially when that results in a baby?
Also, Temmin's got Temple duties to fulfill, but he's royal. Will they give him a charm like the one Harsin's mistress had, or will they not risk permanent damage and instead keep him chaste like Ellika? Well, chaste with the petitioners, anyway. I don't imagine we'd want unauthorized royal babies, at least not yet.
some of these questions
will be answered apace. In fact, all of em will.
I will say this, though: Unwed motherhood is not looked upon favorably, especially as you go higher up the class structure. Lower classes, eh, these things happen but they'd better not. Middle classes, disaster. Upper classes, also disaster but it can be hushed up. Unwanted babies usually end up in Mother's Houses.
Interesting
Yay answers! How does Tremontine social consciousness deal with having fertility festivals (or festivals celebrating sex, which tends to lead to babes) but also disapproving of unattached babies? Assuming this can be answered, since a) all the Tremotines likely have different viewpoints, and b) I might be asking something that's going to show up in the story.
Thank you for the answers you've already provided, too. I guess I'm just feeling particularly socially conscious, especially with regards to bodies and babies, due to current events and politics.
Probably
Probably the same way cultures who feel that manly men sleep around a lot and women remain chaste virgins, despite the fact that all those manly men need some women somewhere to have sex with. Good ol' double standard.
Yes, I was wondering too
Fascinating story, as always. Leaves me with many questions:
Who pays to keep the lover's temple running? Or the other temples, for that matter. Does the temple pay for sigils (birth control) for the supplicants and other female "workers"? What happens if they do get pregnant? Can they still work? What about after the baby? Who takes care of them? Is there childcare available?
Do the "workers" get paid other than room and board? Do they get anything when they "retire"?
Why are the other supplicants and the embodiments mostly plucked from the lower classes (and do they get a formal academic education as part of the job training?)? What about rape? How does the temple prevent petitioners from raping supplicants? Are there petitioners who are rape victims? Who else helps with the work of "serving" the petitioners? It's not just the supplicants and the embodiments, also the devotees like Ellika? Will she get to actually "serve" the petitioners given that her virginity is so important?
I also wonder about the difference between brothels and the lover's temple. If you can get it for free at the temple, even if you have to "learn," why would you pay for a brothel? Is the learning so awful for someone who doesn't want to change/learn/grow? Is there a limit on how often you can go to the temple? Who decides whether you can come to the temple and whether you're making sufficient progress to continue coming or that you've been "healed"?
-blink blink-
holy crap that was quite the barrage of questions.
I'd guess the temples run off donations and tithes and offerings. I think it's been stated that there's birth control? And aren't the supplicants only supplicants for a number of years? After which I'd guess they go and find a 'real' job.
Seems like the observers would keep the supplicants from being raped--they were there to make sure the spanking and beating didn't get out of hand. There probably are petitioners who were rape victims, since that's one of the most traumatic sexual things that can happen to you and would need healing. And for those like Ellika, there's lots of ways they can help without the act of intercourse.
Lots of guys just want a release they don't have to give themselves, so they pay for a brothel. Learning CAN be that awful for someone who doesn't want to change or learn or grow.
Sorry, I'm tired. I'll let Mei answer these fer realz.
There was a point to this narrative, but it has presently escaped the chronicler's mind.
-Douglas Adams
*goggle*
manoki sweetie, you always crack me up!
Who keeps the Temples running: Devotees tithe, and the state pays as well.
Birth control sigils: As Senik explains in one of the chapters, you're on your own for birth control. If you can afford a sigil, you pay for it yourself. Otherwise, you're careful. Anda and Bessa got their sigils paid for as part of their Supplicant fees, fees that will be paid when they leave the Temple, probably by their husbands.
Temple pregnancies: If Beloveds become pregnant, they work until they can't and then go live in a Mother's House until they deliver. They can either leave the Lovers' Temple to be a mother, or leave their babies at the Mother's House. Usually they choose the latter.
Payment: Temple staff get a very modest monthly stipend. Otherwise all their needs are attended to. When they retire they are cared for by the Temple. If they leave the Temple, they're given clothes and enough money for a week's room and board, and then they're on their own.
Class: Why do you think the staff is mostly chosen from the lower classes? They are from all classes. The commonality is that most are second, third and fourth children, not eldest. It's a financial hardship for families to lose oldest children to the Temple; they're expected to support their parents in old age and take over family businesses. Anda and Bessa are upper middle class--"genteel."
Rape: If a Lover or Beloved is raped in the course of Temple duties, the rapist is dealt with initially by the Brother's Temple and ultimately by the Father's Temple. Raping Temple staff is punishable by death. It's considered a direct offense against the gods. Petitioners who want to be dominant with a staff member or who are considered risky are always supervised. Yes, there are petitioners dealing with rape who come to the Temple.
Staff: In addition to the Lovers and Beloveds, there are lay priests and priestesses and devotees who help with various petitioner care responsibilities. Virgin devotees are not allowed to have sex with petitioners, no matter their rank. Ellika will be helping out in less overtly sexual ways. The Lovers deal not just with sex but with mental health; the two are considered closely intertwined.
Brothels vs Temple: The Temple is not free. You must pay a fee. It is on par with a mid-level brothel. Visiting the Temple requires lots of talking, and the staff is trained to winkle stuff out of you even if you just wanna have a fuck. Temple visits are limited by your ability to pay. The intake staff decides if you can come to the Temple, and you can continue to visit even if you've been healed. No one is ever considered completely healed, for that matter.
I'm a sociologist, what do you expect?!? :D
I know it was a lot of questions.
I am thirsting for knowledge about this society, particular the aspects of it that are different from ours. I didn't realize that Anda and Bessa had to pay fees or that they would pay them when they left. Or that their husbands would pay the fees. Do men consider it a good thing to marry a lover's temple supplicant...or is purity more prized among the men who would be able to afford the supplicant fees? I don't know why I thought Anda and Bessa were lower class. You've said nothing about Anda's background, but Bessa would have had to take care of her father had she not entered the temple, and I interpreted that as cooking and cleaning for him. And I guess I conflated the twins' poverty with the supplicants' backgrounds. I'm glad you set me straight on that. How are temple supplicants chosen? How was Temmin's selection different from those of other supplicants?
So, who are the "intake staff"? Devotees? Lay priests and priestesses? I'd like to overhear one of those conversations. Is there ever triage?
When you say "the state pays" do you mean Harsin pays? How does he decide how much to pay them? Does he have a staff of lawmakers and government functionaries to carry out the laws? I don't mean the criminal laws, but the civil laws. Is Harsin a benevolent dictator? To what extent is Tremont a capitalist society with minimal government regulation or redistribution of wealth and to what extent is socialist in its financial support of places like Mother's houses and temples? Are there homeless people...er, I mean beggars? I think you said health care was subsidized but people were expected to pay what they could afford. What about education? How is it that there are child brothels if there are mother's houses for orphaned children?
It's hard to wrap my head around the idea of a mid-level brothel being supervised or protected or in honor of a deity. I know that's partly caused by our society's norm of labeling sex outside of marriage as sinful, but I think you've said that Tremontine society is conservative, perhaps Edwardian in its approach to sex. Except that it's tolerant of (though not necessarily supportive of) different sexual preferences. Did I make this stuff up? Or did you really say that at some point? It's so awesome to be able to ask the author these questions!
Oy, I know, it's more questions. I'm just so insatiably CURIOUS! Keep fleshing out this society, Meilin, you're doing a great job!
you are so funny!
And I love the questions. They force me to think, though the answers always come instantly, like, well, if you'd just pick up the CIA Factbook and look up Tremont, you'd see these things...
On marrying a Supplicant and Supplicants in general: Anda and Bessa have talked about this. One of the reasons they became Supplicants was that it increased their marriageability. Men are willing to overlook their lack of virginity for a woman fully trained in sexuality and charm in a religiously sanctioned environment; it's considered a coup to marry a former Supplicant, and the girls are almost guaranteed their pick of the rich and the noble, even though they're neither noble nor rich nor particularly pretty. Tremontine version of a trophy wife. Neither of them have dowries, for instance. Bessa would have been her father's housekeeper, yes, but not in the physical cooking and cleaning sense, more in the organizational sense that her mother would normally have done. They are from genteel families who socially rank above the merchant classes, but who have fallen on harder times. Their families have servants, but have to economize and cannot live up to the standards that their names would normally connotate. Supplicants apply and are chosen by the high priest or priestess of the particular Temple in conjunction with the Embodiment(
. Anyone can apply. Sometimes the priests choose, sometimes the god speaks through the Embodiment. Temmin's selection was different because he was royalty. More than that I'm not going to say.
Intake staff: Higher level Beloveds and Lovers working with lower level and lay clergy. Yes, triage.
Financial upkeep of Temples: The Temples are allowed a share of taxes that are by rights Harsin's property as head of state. Yes, he has functionaries. I haven't researched enough to tell you exactly how laws are formulated and carried out. Harsin is as benevolent as he chooses to be. He doesn't brook much dissent, but he doesn't smack it down unless he feels it's a real threat. When you speak of socialism and capitalism, you're not speaking of Tremont. The terms don't really work there. The support of the Mother's Houses and Temples is a religious obligation, and in this world we'd call it "noblesse oblige," I'd suppose. There are beggars, absolutely. Education is what you can afford to pay for; education in Mother's Houses is mostly vocational. There is no public school system. There aren't child brothels so much as there are brothels that can procure a child for you if that's what you're willing to pay for. Almost entirely these children are children of prostitutes that have been kept for the purpose.
Tremontine society is conservative, but in Tremontine terms that doesn't mean rejection of same-sex relationships; to the contrary. Remember ancient Greek society considered same-sex (male) relationships traditional, normal and culturally conservative.
Tremontine society is fairly hypocritical. Everyone is supposed to be chaste outside of marriage but for the one day a year, but practically speaking that only applies to women. Neya's Day is a religious observance and as such is exempt; it's supposed to be reserved only for non-virgins though occasionally sweethearts like Fen and Arta reserve it for the Big Moment. Resulting children are considered blessings and are usually dedicated to the Lovers' Temple as a child of the gods rather than its parents. You can't think of the Temple as being a brothel. It's just not. You would shock most Tremontines by saying such a thing. Brothels are brothels; the Temple is something other.
Thanks, Meilin, this is great
Thanks, Meilin, this is great stuff.
I didn't think of the temple as a brothel but you said it was like a "mid-level brothel." Did you mean that in terms of how much a petitioner pays for services or...how did you mean that?
And when you say "Temmin's selection was different because he was royalty. More than that I'm not going to say." Do you mean you're not going to say more about how regular supplicants are chosen or how Temmin was chosen? Intrigue...
I still want to know more about economics in Tremont, but I suppose I'll have to think more specifically about what I want to know. Or I could read more Dickens (in all my spare time)? Tremont is such a mix of other societies, though, and I'm never sure which aspects of a given society will match up with Tremont. So fascinating. Must be fun to design your own world. But a lot of work.
only when you show up
I meant "mid-level brothel" in terms of price comparison, nothing more. A nice middle-class house with nice-looking girls, no "specialties," would cost about the same as a Temple visit.
I'm not saying more about Temmin's selection.
Economics in Tremont: We'll be talking about that as the story progresses. It's moving from the narrow focus in book 1 on Temmin and his experience to the broader perspectives in book 2 and we'll continue to broaden as we go.
smoochies and smiles
I meant "mid-level brothel" in terms of price comparison, nothing more. A nice middle-class house with nice-looking girls, no "specialties," would cost about the same as a Temple visit.
Right, of course. That puts it all in terms I'm familiar with.
That's what I figured. I'm actually interested in the regular supplicant selection process.
BTW, you don't need to butter me up with smoochies and smiles. I know you love me even when I drive you crazy with questions.
Self-consistent world
You might be pleased to know that I'm almost the same way. Only for some questions, and my answers aren't always right, but you've been writing a consistent world and fleshing in the edges with details or comments so that it feels very "real" to me.
For example, on the "is there a cost" question, I guessed there might or might not be a direct fee, but if there wasn't, there would be a social understanding such that there was a donation to the temple. I would have guessed that it would scale more with the petitioner's ability to pay, with services at low or no cost to the poor or those in need. Thinking now, tho, Fen's brother's hospital bill suggests otherwise--or that it's only for extreme poverty and hardship.
Likewise, some of the stuff about Bessa and Anda was mentioned obliquely or in passing back about the time Temmin was learning that being a dom can be fun, I think...their class, financing, and marriageability.
Wow! Sarcasm! That's original!
bills
Bern Wallek's bill would have been settled by indentured servitude if not by Fen. The Father's Temple handles legal matters including indenturing contracts.
Ignorance
Oh poor Temmin. Being sheltered from various sexual depravities is understandable. But not properly knowing what cuddles are? How has this boy lived?
sheltered
I would say that most middle class young people and many women in the kingdom aren't aware of various depravities, any more than many middle class people in, say, the 50s or even today, weren't aware of them. So that's not too unusual for the young and women, but it would be in a grown man, and Temmin is considered a grown man.
As to cuddles, Temmin has gotten lots of cuddles in his life--Ansella insisted on the children being raised as naturally as possible--but not cuddles from two young women he's had sex with.
After reading this
I can see how parts might be difficult to write. Beautifully done. And it's good to see Temmin's growing social consciousness. Hopefully it sticks around even after he loses his naivete.
I feel a beating coming...
"The Teacher was waiting for him."
Tea went until the ladies had to leave to get back to the temple. SO, presumably also later than tea usually goes. And Teacher doesn't like to be kept waiting. I think we remember the consequence of Temmin not being ready for his studies when Teacher arrives.
PETA = People Eating Tasty Animals
A failure to plan on your part does not constitute an emergency on my part.
Nice tea
Temmin has such a strong sense of good. Unfortunate that so much of the world does not share that.
And I'd love to be at that tea, myself.
"A gift of the spirits is in equal parts a curse." -AK
Learning can be hard
Even more so when you learn something ugly about the land you live in. Well Temmin will either do the best he can to clean up the place or be a destroyer when he is made king.
Cuddling is always lots of fun, can't say that I have had two women cuddle up to me though.
it's good to be the prince
Aww!
Temmy is so cute, I want to snuggle him like a puppy. That's probably because I'm over twice his age. I'm probably older than Ansella!
I'm older than Ansella
She's 39. I'm 47.
okay
I guess I'm the SAME age as Ansella
Nitpicky ...
Maybe I'm reading it wrong, but these statements seem to conflict -
The Blue Salon was in an older part of the Keep than the residential wing, which was the very newest section of the building.
But he quickly moved out of that venerable hall and thoughts of Warin and Emmae's fecundity, and into the more modern section of the Keep that housed the Blue Salon.
I guess it's all relative. The Blue Salon could be in an older section that's still more modern than the one he was passing through, eh?
correct
The Keep is, like many castles, cobbled together out of many sections added over centuries. Moving from one part of it to another, you might move from the original building from Temmin the Great's time, through a part built 800 years later, thence to a part built 500 years before that, through another part built within Harsin's lifetime and finally ending up in a room built by Temmin's great-great-grandfather.
Huh.
That was a very sweet chapter, discussions of unpleasant topics notwithstanding.
Also, I find that last line kinda... ominous. I expect that was the intention.
Cuddles are Underrated
Not by everyone, mind you (and I'm Very Glad to see that Temmin values them) but too many people seek ecstasy over contentment; orgasm even if it arrives without true intimacy. They forget in the rush of pheremones, endorphins, and NRE how important connection, communication, and compassion - for oneself and those one cares about - are to good relationships and a good life.
I [enormous art nouveau heart] cuddling!
Light and laughter,
SongCoyote
The itty kitty likes the
The itty kitty likes the hanky panky scenes for some reason, because he curls up on my lap and starts purring loudly. Then again, it could just be ratio of hanky panky scenes in the story, to daily kitty snuggles, which is high on both accounts. I like to think that it's just cause he's a Lovers Temple kitty.
"The hammer is my penis."
Perhaps
he just prefers the warm spot? *eyebrow*
Wow! Sarcasm! That's original!
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